JAMES CAMPBELL
  • Home
  • Sermons
  • Other Writing
  • FIRST CHURCH
  • Photography

​WORDS FAIL

9/27/2026

0 Comments

 
Picture
Sunday, September 27, 2026
First Congregational Church of Cheshire
© the Rev. Dr. James Campbell
 
 
Matthew 21:23-32
 
When he entered the temple, the chief priests and the elders of the people came to him as he was teaching and said, “By what authority are you doing these things, and who gave you this authority?” Jesus said to them, “I will also ask you one question; if you tell me the answer, then I will also tell you by what authority I do these things. Did the baptism of John come from heaven, or was it of human origin?” And they argued with one another, “If we say, ‘From heaven,’ he will say to us, ‘Why, then, did you not believe him?’ But if we say, ‘Of human origin,’ we are afraid of the crowd, for all regard John as a prophet.” So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I am doing these things.
 
“What do you think? A man had two sons; he went to the first and said, ‘Son, go and work in the vineyard today.’ He answered, ‘I will not,’ but later he changed his mind and went. The father went to the second and said the same, and he answered, ‘I go, sir,’ but he did not go. Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you. For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him, and even after you saw it you did not change your minds and believe him.
 
 +++
​
I have been in love with words for as long as I can remember.  My mother still likes to brag that I could speak in full sentences while most of my peers were still babbling.  Because of this, my mother taught me the alphabet and how to sound out words before I ever went to school.  
 
When I was about eight or so, I decided that I was going to write a children’s book.  And so, I came up with a concept, did all the illustrations and cover art myself, and then bound the one and only copy with copious amounts of scotch tape.  
 
I was also a big fan of the PBS educational children’s program called Zoom.  Does anyone else remember Zoom?  One day they announced a short story contest and said that the winner’s story would be read on the air.  And so, I got busy and sent off a new story.  And, lo and behold, I did actually hear back from them…  in the form of a rejection letter.  But I kept on writing.
 
And then, many years later, even though I swore that I would never do it, I became a pastor – a dream job for blabbermouths!  Pastors actually get paid to use our words!  You might actually be here today with an interest in what I have to say.   
 
And I do take all that very seriously, because I take words seriously.  Because I know that words can be purveyors of great and noble truths.  They can create beauty and meaning.  But in the wrong mouths and with the wrong motives, words can also destroy and abuse and demolish.  And sometimes they just fail.
 
The setting of today’s Gospel lesson is the Monday of Holy Week – just four days before the Crucifixion.  And the day before that Monday, on Sunday, Jesus had gone into the Temple and, outraged by what he saw, overturned the tables of the money changers and drove the merchants out of the Temple with a whip.  It had been quite a scene.
 
So, when Jesus showed up in the Temple again the next day, the religious authorities were ready for him.  And they cornered him and demanded: “By what authority are you doing all these things, and who gave you this authority?”
 
Well, Jesus knew a trick question when he heard one.  And so, he replied, “I’ll answer your question if you answer mine.  Was John’s baptism from God or not?”  Now, this was not a simple yes or no answer.  Because the masses loved the populist named John the Baptist.  So, if those religious authorities answered that John was from God, then they stood condemned for not following God.  But if they said he was not from God, then they risked the wrath of the people who believed that John was a true prophet.  And so, in an answer worthy of any politician, they said: “We’ll have to get back to you on that.”  And Jesus replied, “Well, then, I won’t answer your question either. But I will tell you a story.”
 
Once upon a time, there was a man who had two sons.  He went to the first one and asked him to go work in the family vineyard.  “No way, old man”, the son replied.  “I’ve got better things to do.”  But later, his conscience got the better of him.  And he felt bad for his cheeky answer and decided to go to work in the vineyard after all.  
 
There were lots of grapes to be harvested, so the father also went to the second son and asked him to go work in the vineyard as well.  And unlike the first son, the second son answered very politely: “I go, sir” he said.    But then he looked out the window and saw how beautiful the day was.  And he decided to go to the beach instead.  “So,” Jesus asked, “which of the two sons did the will of their father?”  “Was it the one who said all the right things, but didn’t do the right things?  Or was the one who said the wrong things, but then did what was right?”
 
“It was the one who did what was right,” the religious leaders answered.  And with that, they walked right into Jesus’s trap.   “You’re right,” Jesus said.  “It was the one who actually did what as right.  You know, like those sex workers and IRS agents who listened to John the Baptist and then repented and turned around and walked in a new direction.  They will get into the Pearly Gates long before you do.  Because you might know all the right words, but you do not put them into practice.  Your words fail.”
 
Words sometimes fail.  And in this old world of ours, words seem to fail at an ever-increasing and alarming rate.  Some people lie with such impunity that their words have become meaningless.  Leaders, in the church, and the government, and industry say one thing and then do another.  And the result is the massive failure of words, and the loss of hope, and the increase of cynicism.
 
But the sex workers and the IRS agents proved what we all know to be true – that actions can very often speak louder than words.  And I sometimes wonder what the church would be like it spent less time talking about religion and more time just doing it; less time talking about what we believe about Jesus and more time imitating what Jesus actually did and said.
 
Years ago, the United Church of Christ had a slogan that made some people nervous.  And it went like this: “To believe is to care.  To care is to do.”  Our critics said that it seemed to devalue theology.  But I never read it like that.  Because I actually think that theology is important.  I have spent my entire life thinking about and writing about and speaking about God and Jesus and the church and the human condition.  But I also know that few of those words mean a blessed thing to most folks outside of these walls.  What gets their attention is not what we say about Jesus, but whether or not we act like him.  
 
One of the biblical commentators I read this week in preparation for this sermon told an interesting story.  And here I quote directly: “My son sent me a bulletin from the Maranatha Baptist Church in Plains, Georgia. One Sunday he stood in a long line of visitors to listen to Jimmy Carter teach Sunday School. He stayed for the worship service and sent me the program for the day. (It was interesting to see, but) my eyes stopped at this notice in the bulletin: ‘Rosalyn Carter will clean the church next Saturday. Jimmy Carter will cut the grass and trim the shrubbery.’
 
Now, we all know that the late president was a well-known Bible teacher.  And as a former president, he also knew the great power of words.  But as a follower of Jesus, Carter also understood that sometimes words alone just don’t do it.  Actions speak louder than words.  Because the church still needs to be cleaned.  The hedges still need to be trimmed.  The grass still needs to be cut.  The hungry still need to be fed.  The children still need to be educated.  The outcasts still need to be welcomed.  The voiceless still need an advocate.  The lonely still need a friend.  The lost still need to be found.
 
We can say all the beautiful words that we want.  But words alone will never do the work of God in this world.  And action always speaks louder than words.  And love is a language all its own.  May God teach us to speak it well.
 
Amen.
 
 
 


0 Comments

THE INEQUITIES OF GRACE

9/20/2026

0 Comments

 
Picture
Sunday, September 20, 2026
First Congregational Church of Cheshire
© the Rev. Dr. James Campbell
 
 
Matthew 20:1-16
 
“For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. After agreeing with the laborers for a denarius for the day, he sent them into his vineyard. When he went out about nine o’clock, he saw others standing idle in the marketplace, and he said to them, ‘You also go into the vineyard, and I will pay you whatever is right.’ So they went. When he went out again about noon and about three o’clock, he did the same. And about five o’clock he went out and found others standing around, and he said to them, ‘Why are you standing here idle all day?’ They said to him, ‘Because no one has hired us.’ He said to them, ‘You also go into the vineyard.’ When evening came, the owner of the vineyard said to his manager, ‘Call the laborers and give them their pay, beginning with the last and then going to the first.’ When those hired about five o’clock came, each of them received a denarius. Now when the first came, they thought they would receive more; but each of them also received a denarius. And when they received it, they grumbled against the landowner, saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’ But he replied to one of them, ‘Friend, I am doing you no wrong; did you not agree with me for a denarius? Take what belongs to you and go; I choose to give to this last the same as I give to you. Am I not allowed to do what I choose with what belongs to me? Or are you envious because I am generous?’ So the last will be first, and the first will be last.”
 
 
If you’re a good teacher, you can change a child’s life forever.  And if you’re a bad teacher, you can change a child’s life forever.  
 
My family moved around a lot when I was growing up.  It seemed that my father was forever entertaining the idea of a new pulpit and new congregation. And I, for the most part, loved the adventure.  So, when the announcement came that we were moving from Logansport, Indiana to Richmond, Indiana, I was thrilled (Go figure!).  There would be a new house, a new neighborhood, and a new school.  And I would learn a brand-new lesson: “Be careful what you wish for.”
 
You see, I had done very well in my schools in Logansport.  I was even enrolled in an accelerated math program.  But then we moved.  And my new algebra teacher was an impatient woman, whose teaching methods left a lot to be desired.  When I didn’t understand what she was trying to explain, instead of patience and encouragement, she would sigh dramatically and roll her eyes.  And when that didn’t work, she would yell.  In a few short months, I went from being confident in my ability to solve complex problems, to being sure that I was somehow deficient in my understanding of numbers and equations.  And that conviction, that I am not good at math, has plagued me ever since.
 
This has been a source of shame for most of my life.  Of course, I learned to compensate. I excelled at other subjects.  And I took comfort in meeting other smart, talented, gifted people who also weren’t so good at math.  That boosted my ego.
 
And if I needed yet another ego boost, I got it this week as I re-read this Gospel lesson and was reminded that I’m in very good company indeed… because the Lord Almighty is terrible at math! God doesn’t do equations and balance sheets very well.  How else can you understand one of the strangest and most illogical things that Jesus ever said: ‘The last will be first and the first will be last.’  That statement is about as far from a neat and easy equation as one can get.  It just doesn’t add up.  So, Jesus, the master storyteller, told this story to help people like us understand the upside-down, inside-out nature of the Kingdom of Heaven.  
 
“Once upon a time,” Jesus said, “and very early in the morning, a rich landowner went into town to see if there were any day laborers hanging around the Home Depot parking lot, looking for work.  There were, and so he loaded them into the back of his truck and dropped them in the field and promised to pay them the going day rate – one denarius.  And then, for whatever reason, this landowner kept going back, again and again, each time picking up more workers.  His final trip to the parking lot was only one hour before quitting time, but sure enough there were still people waiting to be hired.  When the landowner asked them why they had not gone to work that day, they replied, rather dejectedly, that no one had been willing to hire them.  But he was, even if it was just for one hour. 
 
Well, soon enough the 6 o’clock whistle blew, and all the workers lined up to get their paychecks.  Those who had worked all day were very well aware that others had arrived throughout the day, and some of them quite late in the day.  Those latecomers didn’t have the same sunburns and sore backs.  
 
The business manager called for the workers to line up.  But strangely enough, the last ones hired were called to the front of the line, while the first ones hired were told to go to the back of the line.  When those who had only worked one hour were given a denarius – a full day’s pay - those in the back of the line, who had worked all day, logically assumed that they would be paid more.  Because that’s fair.  It adds up.  Perhaps their heads were filled with dreams of buying a really good piece of meat for dinner that night or some sweets for the kids with all that extra moolah.  But when they reached the business manager, they too were given just one denarius.
 
Well, this was enough to cause a riot and the intervention of the union.   Those who had worked all day began raising Cain.  “Look,” they yelled, “those bums only worked one hour while we almost killed ourselves in your fields.  They don’t deserve to receive what we were promised.  And if they do deserve it, then we, by rights, deserve a lot more!”
 
In the midst of that angry mob, the landowner gently replied: “Friends, I paid you exactly what I promised.  Take it and go home.  What difference does it make to you, to your life, if I choose to give more to those I hired last?  Will my generosity make you angry?”  And that question, from God to humans, echoes down through history: “Will my generosity make you angry?”
 
I have a very good friend who really hates this story.   He hates it because it messes with his concept of fairness.  And if you’re like him; if you’ve been a good person; and worked hard; and taken your responsibilities seriously; and always done the right thing, then why should those lazy Johnny-come-latelys  get the same reward that you do?  Why indeed.
 
Well, the answer to that question is really simple, if not infuriating, to those of us who keep tabs on everyone else.  The answer is grace - amazing grace.  And I have learned, sometimes the hard way, that grace, is always better than fairness.  
 
Because, while we might have been out in the field for a long time, there is more to us than what others see in the fields.  And we all go home at the end of the day to our secrets and shadows, our resentments and bitterness.  And the Divine Landowner sees it all and knows it all.  
 
So, at the end of our days, knowing who we want to be and knowing who we actually are - when it’s time to get paid, do we really want an exact accounting, or do we want grace?  
 
And here’s another thing to consider: the landowner also understood the situation of those who came to work so late that the workers in the field did not have.  Remember that when the landowner asked those hired at 5 pm why they had not gone to work earlier, they replied that no one had wanted them.  Likely, they had been there most of the day.  And maybe they were invisible in the crowd because they were old or sick or spoke the wrong language or were the wrong color. Maybe it really hurt when others assumed they were lazy just because no one hired them. But the landowner understood them for who they really were.  And so, when quitting time came, he didn’t reward them according to what they deserved but according to what they needed.  It wasn’t exactly fair, but it sure was generous.
 
And that, said Jesus, is exactly what the Kingdom of Heaven is like: the last are first and the first are last.  It doesn’t really add up.  It certainly isn’t fair. But in the end, everyone gets what she needs.  And in the end, it’s enough… because God’s grace is always enough. 
 
Thanks be to God.  Amen.
​

0 Comments

THE GOSPEL ACCORDING TO DOLLY (& ST. PAUL)

9/13/2026

0 Comments

 
Picture
Welcome Sunday, September 13, 2026
First Congregational Church of Cheshire
© the Rev. Dr. James Campbell
 
 
Romans 14:1-12
 
Welcome those who are weak in faith, but not for the purpose of quarreling over opinions. Some believe in eating anything, while the weak eat only vegetables. Those who eat must not despise those who abstain, and those who abstain must not pass judgment on those who eat; for God has welcomed them. Who are you to pass judgment on servants of another? It is before their own lord that they stand or fall. And they will be upheld, for the Lord is able to make them stand. Some judge one day to be better than another, while others judge all days to be alike. Let all be fully convinced in their own minds. Those who observe the day, observe it in honor of the Lord. Also those who eat, eat in honor of the Lord, since they give thanks to God; while those who abstain, abstain in honor of the Lord and give thanks to God. We do not live to ourselves, and we do not die to ourselves. If we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord’s. For to this end Christ died and lived again, so that he might be Lord of both the dead and the living. Why do you pass judgment on your brother or sister? Or you, why do you despise your brother or sister? For we will all stand before the judgment seat of God. For it is written, “As I live, says the Lord, every knee shall bow to me, and every tongue shall give praise to God.” So then, each of us will be accountable to God.
 
 
Do you ever wonder what people will say about you after you’re dead?  I do.  I won’t be there, of course.  But it still matters to me.  It matters because what people say when you’re dead is a direct reflection of how they experienced the way you lived.  
 
When Dolly Parton died, the whole world seemed to have something to say.  People rightly remembered her kindness and humor, her great generosity, and her absolute unwillingness to judge others.  Apparently, Dolly believed Jesus when he told us to not judge others.
 
And so, I found it ironic, but not surprising, that her refusal to judge others would make her the subject of judgment.  Soon after she died, some self-professed “serious” Christians took to YouTube and TicTok to take Dolly to task, precisely because she refused to say who was in and who was out.  And because Dolly refused to say who was out, she was out.  Some of these folks even went so far as to imply that Dolly Parton is in hell as a punishment for her refusal to judge.
 
Now that might shock you, but that is how some a growing number of folks see the Christian faith.  It’s all black and white, good and bad, in and out – and they know exactly who is out.  I know that because I have been told, many times, that I am out.
 
Sadly, that judgmental kind of thinking is increasingly common in our whole society.  Compromise has become a dirty word and a sign of weakness.  Whole industries make sure that we are always at one another’s throats; always angry, always afraid, and always judgmental – simply because we do not agree.  
 
But here you are, in a church like this one, perhaps because you understand that life and faith are far more complicated than a sound bite.  And you know from experience that the truth is often found in-between the extremes.  And you realize that we all need people who are different from us in order to keep us from the idolatry of our own opinions.
 
And that kind of diverse Christian community is the center of the Scripture lesson today, taken from Paul’s letter to the church at Rome.  Now, at first glance, it just seems like a church fight between the vegetarians and the meat eaters in the congregation.  Not a big deal, right?  We have vegetarians and vegans and carnivores in the pews today.  And to the best of my knowledge, no one here is going to be scandalized if I eat a tuna salad sandwich at our community lunch after the service.  (That’s a hint, by the way, that someone should put a tuna salad aside for the pastor!) 
 
But my tuna salad sandwich would have scandalized the church at Rome because of what it represented.  Food had become a flashpoint in a culture war that threatened the unity of the church.
 
So, what was really going on here?  Well, in the first century, as the Gospel spread to the Gentile world, people who had formerly followed pagan religions were being converted to Christianity.  And a big part of the pagan religions they had left behind was animal sacrifice. Whole businesses were built around making the animals available and slaughtering them in a certain way in order to dedicate them to various pagan gods.
 
But here’s where it gets sticky: pagan temple personnel sometimes also acted as butchers for the general public.   So, when you, a Christian, went to the butcher for your leg of lamb, you had no idea where or what that meat had been. You had no idea if it had been dedicated to another god.  And some of these new Christians wanted nothing to do with their old pagan lives.  They had decided to follow Jesus, and weren’t about to turn back now.  And so, they abstained from all meat in order to avoid any meat that might have been dedicated to idols.  
 
But just like in any church, not everyone agreed with them.  Some thought that these vegetarian purists were just fanatics who had gone overboard.  After all, what difference could meat make in the Kingdom of God?  So, these more “liberated” Christians looked down on the more “cautious” ones as somehow being weak in their faith.  And a great big church fight broke out between the conservatives and the liberals.  And some form of that argument has recurred for the last 2000 years.
 
Now you might expect that bossy old St. Paul would have a strong opinion about who was right and who was wrong.  And maybe he did.  But astonishingly, Paul doesn’t take a side in this fight.  Instead, he called for thoughtful and thorough co-existence and acceptance despite some very “firmly held religious beliefs.”  Listen again to what he wrote: “Those who eat must not despise those who abstain, and those who abstain must not pass judgment on those who eat, (Why?  Because…) God has welcomed them (all).” (14:3) 
 
Now, did that mean that there was no right or wrong answer to that argument?  Well, if there was, apparently it was not more important than the unity of the church.  And here we should pause to really let that sink in.  Unity in Christ is the most important witness to the Gospel that Christians have ever had.  Our witness to the world is not about the right doctrine.  It’s not about having the correct polity.  It’s not about the perfect worship style.  Instead, it’s about a willingness to be in community with other people who are very different from you.  
 
Back in 2018, Dolly Parton recorded a song with the late, great Gospel singer Miss Mavis Staples.  The title of the song is “Why?”  And it’s a Gospel music banger!  I suggest you look it up and have a listen.  In the verses, Dolly and Mavis openly wonder about why they were born and what their purpose is.  They sing about how easy it is to judge others, and why it is that they don’t practice kindness and acceptance.  And in between those verses, they keep coming back to this powerful refrain: 

I wonder why we can't love and be free,
Let everyone be all that they wanna be,
Judge not lest you be judged, let heaven decide
Still we don't do it, and I wonder why.

 
Maybe we don’t do it because acceptance is about humility.  Acceptance is about putting our egos in their place.  It’s about not taking ourselves so seriously. It’s about not confusing our opinions with word of the Lord!  
 
And let me tell you, there is power in that kind of Gospel.  There is healing for this broken nation in that kind of Gospel.  So, let us rededicate ourselves to that kind of Gospel.  Scoot over in your pew to make room for those on your right and those on your left.  Open your hearts once again to the faithful and the forgetful.  Pass the peace with the evangelical and the agnostic.  Sit down at table with the carnivores, vegetarians, and vegans.  Dance and sing with your LGBTQ neighbors. Welcome the black and white, the rich and the poor, the immigrant and indigenous and native-born.  Celebrate them all.  
 
Why?  Because, in the words of St. Paul and dear Dolly, God has already welcomed us all!
 
And let the whole church say AMEN!
 
 

0 Comments

    Archives

    October 2026
    September 2026
    August 2026
    July 2026
    June 2026
    May 2026
    April 2026
    March 2026
    February 2026
    January 2026
    December 2025
    November 2025
    October 2025
    September 2025
    July 2025
    June 2025
    May 2025
    April 2025
    March 2025
    February 2025
    January 2025
    December 2024
    November 2024
    October 2024
    September 2024
    July 2024
    June 2024
    May 2024
    April 2024
    March 2024
    February 2024
    January 2024
    December 2023
    November 2023
    October 2023
    September 2023
    August 2023
    July 2023
    June 2023
    May 2023
    April 2023
    March 2023
    August 2022
    July 2022
    March 2022
    November 2021
    February 2021
    July 2020
    April 2020
    March 2020
    February 2020
    January 2020
    December 2019
    November 2019
    October 2019
    September 2019
    August 2019
    July 2019
    June 2019
    May 2019
    April 2019
    March 2019
    February 2019
    January 2019
    December 2018
    November 2018
    October 2018
    September 2018
    August 2018
    July 2018

    Categories

    All

    RSS Feed

"The glory of God is the human person fully alive."
Saint Irenaeus of Lyon, 2nd century