JAMES CAMPBELL
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DO NOT BE AFRAID

8/9/2026

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Sunday, August 9, 2020
First Congregational Church of Cheshire
© the Rev. Dr. James Campbell
 
 
Matthew 14:22-33
 
Immediately he made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone, but by this time the boat, battered by the waves, was far from the land, for the wind was against them. And early in the morning he came walking toward them on the sea. But when the disciples saw him walking on the sea, they were terrified, saying, “It is a ghost!” And they cried out in fear. But immediately Jesus spoke to them and said, “Take heart, it is I; do not be afraid.” Peter answered him, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” So Peter got out of the boat, started walking on the water, and came toward Jesus. But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, “Lord, save me!” Jesus immediately reached out his hand and caught him, saying to him, “You of little faith, why did you doubt?” When they got into the boat, the wind ceased. And those in the boat worshiped him, saying, “Truly you are the Son of God.”
 
Right after seminary, I got a church job and moved into a huge parsonage.  It was built in the 1920s in the Dutch Colonial style and had four livable floors.  But on the day I moved in, just as soon as my friends had brought in the last box and left, I was suddenly afraid to be there by myself.  True, it was an old house.  It creaked and groaned.  But it was more than that.  There was an uneasiness there.  
 
Eventually, I got a dog.  But that didn’t really help because she began to bark at things I could not see.  She would growl at empty corners, the hair standing straight up on her back.  One night while I was brushing my teeth in the upstairs bathroom, I heard party noises: glasses clinking, music, laughter.  Convinced I had left the television on, I went downstairs to discover… that nothing was on; the house was completely quiet and dark.  A friend of mine who is attuned to such strange things declared that my house had a presence.  Not long thereafter, I started to sleep with the bedroom door locked.  And I was afraid of that house until the day I moved out of it. 
 
That house is long gone from my life, but my deep-seated fear of the boogey man is still around.  I think it is for lots of people, although most folks are remiss to admit it.  It’s been a long time since they peered under their beds or looked behind the shower curtain, but they’re afraid, none-the-less.  Fear, like guilt, is the gift that keeps on giving.  We live with fear – either acknowledged or ignored.  We run from it as often as we can.  We medicate ourselves with booze and shopping and doom scrolling just to avoid it.  But some days, we just can’t run fast enough.  
 
Last Sunday, we heard about Jesus feeding the 5000 with the bread of compassion.  You will remember that he had been trying to get some down time, but the crowds found him anyway.  But now, at last, with their bellies full, Jesus was going to get the break he needed.  He even sent his disciples away in a boat so he could finally be by himself.  And then, just to make sure he would have some solitude, he climbed a mountain to rest and talk to God.  
 
Now maybe the disciples had hoped for some downtime too.  A peaceful row across the sea under the stars might just do the trick.  But that night, there were no stars.  Instead, a ferocious and terrifying storm suddenly arose.  
 
Storms are actually quite common on the Sea of Galilee, which is actually just a big lake.  And they always seem to come out of nowhere.  They’re caused by the peculiar topography of a shallow body of water surrounded by mountains.  The wind rushes down the mountains, is forced through tiny openings in the hills and ravines, and then concentrated, blows out upon the shallow water with great force, resulting in sudden tempests.  And that is exactly what happened on that night.  And it scared the disciples to death.
 
And if that were not bad enough, just before the sun came up, a lone figure came toward them, walking on the water.  And not knowing who or what it was, they assumed it was the boogey man.  And Matthew reports that they cried out in fear – grown men, reduced to blubbering, terrified children.  Fear has a way of doing that.
 
Of course, it wasn’t the boogey man.  It was Jesus.  And Jesus, seeing and hearing their fear, quickly moved to reassure them, saying: "Take heart, it is I; do not be afraid."
 
These words, “Do not be afraid” or “fear not” are found more than 100 times in the pages of Scripture.  These are very often the first words out of an angel’s mouth.  Abraham, Moses, Mary, Joseph, shepherds in the fields, Saint Paul in jail, the women at the empty tomb all heard the same words: “Do not be afraid.”  And now Jesus speaks these words to his terrified friends. 
 
The disciples heard the words, but given their present circumstances, were not at all sure that they could be trusted.  Likewise, we hear the words, but are often not sure if they can be trusted.  We need proof.  The disciples needed proof.  And so impetuous Peter, God love him, decided to test the waters, so to speak. And he said: “If it’s really you, Jesus, then let me walk on the water too.  And Jesus replied: “Come on.”  
 
Peter put a tentative foot outside the boat.  And lo and behold, he did not sink.  Then he was completely out of the boat and walking toward Jesus, and still, he did not sink.  In fact, everything was fine until he actually thought about what he was doing.  And he remembered why he had been afraid because the waves were still ferocious.  And as his fears rose, his body sank.  “Help me, Lord!” he cried.  And Jesus took him by the hand, and pulled him up from the angry sea.  He asked Peter why he had doubted, and then put him back into the boat.  And it was only after this that the storm stopped.
 
Ancient Palestinian people were especially terrified of the sea.  For them, it represented all that was dark and foreboding, all that was chaotic and consuming.  That is likely why in the book of Revelation we are told that in the new heaven and new earth, the sea is no more.  It’s a symbolic way of saying that in God’s kingdom chaos and destruction have no place.  In God’s kingdom, no one gets lost in the depths.
 
We may not share their fear of the sea, but we too are terrified of the chaos of life.  Our world is covered with the deep and dark waters of division, and war, and disease, persistent poverty, and a suffering planet, and open discrimination, and hatred on parade.  And sometimes we fear we will perish in these waters.  
 
And yet, Jesus says to us, “Do not be afraid.”  
 
What on earth can that mean in such a fearful world?  Is Jesus suggesting mind over matter?  Is it, as our critics say, an invitation to magical thinking?  Or is it a denial of the physical world?  When Jesus invites us to fear not, what is he actually asking us to do? 
 
On the morning of September 11, 2001, I was on my way to work in Manhattan.  Just before I walked out the door, I had watched a plane hit the second tower on a live newscast.  And yet I refused to believe that it could be that bad.  And so, I left for work.  The whole city was sea of chaos.  The subways were not running, but the buses were – very, very slowly.  And so, I got on one, determined to get to work.  
 
Periodically, the bus driver would come on the intercom to give us updates: the planes were passenger planes, he said.  The Pentagon had been hit; the White House was evacuated.  And with each announcement, the waves of my fears rose.  Finally, when I could no longer deny the ferocity of that storm, I leaned my head against the bus window and closed my eyes against my tears.  And then I began to pray with ancient and wise words, because I had none.  “The Lord is my shepherd, I shall not want… Yea though I walk through the valley of the shadow of death, I will fear no evil.”  And with those words, I simply did what the faithful have always been called upon to do when great and fearful storms arise.  I flung myself upon the mercy of God and put my whole trust in God alone.  
 
The invitation to not be afraid is not an invitation to deny the pain of the world and the pain of our lives.  It is not some spiritual hocus-pocus that will protect us like a talisman from the storms of life.  Instead, it is an invitation to do what Peter did – to grab hold of the hand of Jesus and to trust that he will never let you go, even when the chaos is up to your neck.  That One has promised never to leave us, never to forsake - come hell or high water. 
 
Thanks be to God.  Amen.
​

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THE BREAD OF COMPASSION

8/2/2026

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Sunday, August 2, 2026
First Congregational Church of Cheshire
© the Rev. Dr. James Campbell
 
 
Matthew 14:13-21
 
Now when Jesus heard this, he withdrew from there in a boat to a deserted place by himself. But when the crowds heard it, they followed him on foot from the towns. When he went ashore, he saw a great crowd; and he had compassion for them and cured their sick. When it was evening, the disciples came to him and said, “This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves.” Jesus said to them, “They need not go away; you give them something to eat.” They replied, “We have nothing here but five loaves and two fish.” And he said, “Bring them here to me.” Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full. And those who ate were about five thousand men, besides women and children.
 
 
 
In the church of my childhood, Bible memorization was a very big deal.  And we started young.  We used to have contests and prizes for the children who memorized the most and the quickest.  I won’t regale you with all the verses of Scripture I could recite by heart, but let’s just say… I used to win a lot.
 
And I still remember the first verse I ever committed to memory.  I was just a little tiny kid, so the verse was tiny as well.  John 11:35 simply reads: “Jesus wept.”  That was easy for a tyke like me to remember - just two words.  But it has taken me a lifetime to wrap my mind around such a profound statement.
 
Because if you take the Incarnation at all seriously; if somehow God was indeed in Christ, then that means that God stood outside that tomb and wept over a dead man named Lazarus.  And that means that God stands beside us in the cemeteries and hospitals and empty rooms of our lives, wrapping us in everlasting arms, and weeping with us over all those things that break our hearts.
 
A weeping God.  Sadly, that is not a popular image of Divine right now, in this age of uber-masculine Christian Nationalism.  Instead, there is plenty of talk about God as judge and warrior, full of vengeance and anger - a Clint Eastwood kind of God!  But a weeping God?  Well, that doesn’t serve the dominant narrative.  Because tears are a sign of weakness, or so we have been told.  And yet, Jesus wept.
 
Today’s passage opens with these words: “Now when Jesus heard this, he withdrew from there in a boat to a deserted place by himself…”.  So, what had Jesus heard that caused such an emotional reaction?  Well, it was the awful news that John the Baptist had been unjustly executed by the state.  
 
You will remember that John was Jesus’s cousin.  They had been born within months of one other.  Their mothers were close.  Likely they played together as boys.  Eventually, they both went into the ministry: first John and then Jesus.  John baptized Jesus.  Maybe John even taught Jesus a few things before Jesus became the star attraction.  So, they were tight.  
 
But now John had been beheaded by the pompous and ruthless Herod.  And this news had shaken Jesus to his very core.  And so, he did what many of us do when life breaks our hearts - he withdrew and sought solitude.  He got into a boat and rowed all the way across the Sea of Galilee just so that he could be by himself.  
 
But as we all know, life goes on, even when we are having a terrible day.  And our obligations never take a break.  And there are folks who depend on us - like those multitudes who depended upon Jesus.  They had no way of knowing what kind of day he was actually having.  They had their own problems to deal with.  They were sick and poor and hungry and looking for meaning and purpose.  And they had seen, with their own eyes, what Jesus could do.  And they wanted Jesus to do that for them too.  
 
And so, when he suddenly disappeared across the lake, they pursued him.  They walked around the long perimeter of that lake until they found him. 
 
Now, this would really have irritated me.  You see, I tend to have strong borders around certain parts of my life.  And my time away when I need it is one of those parts.  But the Gospel writer says that when Jesus saw the crowd, despite his own sadness and fear, he had compassion on them.
 
Compassion.  What a marvelous word – and one that seems to have almost completely disappeared from our common lexicon.  Compassion literally means to “to suffer with.”  But in the Greek of the New Testament, the word takes on a stronger meaning.  It’s more visceral.  It means that when Jesus saw the suffering of the people, it “ripped his guts out.”  
 
Now maybe the disciples also felt compassion.  But they likewise knew that these people would be hungry after such a long walk.  And they knew that they didn’t have anything to give them.  Perhaps that’s why they said: “Send them away, Lord, so that they can go get something to eat.”  Maybe that was an expression of their compassion.  But Jesus replied: “They don’t need to go anywhere.  You give them something to eat.”  And here again the Greek is stronger.  What Jesus actually said was: “You, yourselves, you give them something to eat.”  
 
Well, you know the rest of the story.  It’s the only miracle of Jesus that is retold in all four Gospels.  There were only five loaves and two fish.  And Jesus took the bread and blessed and broke it.  And when he did, somehow there was enough for everyone to have all they wanted.  
 
Scholars believe that the early church retold this story every time they celebrated the Lord’s Supper because of the strong Eucharistic parallels.  Just like at the Last Supper, Jesus took the bread, blessed and broke it, and gave it to the disciples.  All he had was five loaves and two fish.  And on this day, all we have are pieces of cracker and a common cup.  But now, as then, when Jesus blesses it, it is enough.  
 
Now that, in and of itself, is a sermon.  And I could stop here.  Some of you might even be glad if I did.  But there are two more wonderful truths found in this beloved tale that deserve at least an honorable mention.  
 
The first is this: Bible editors often label this story as “Jesus feeds the 5000” or “Jesus feeds the multitude.”  But actually, Jesus didn’t feed anyone that day.  What Jesus did was to bless and break the bread.  Then, he gave it to his disciples for them to give to the people.  The disciples were the ones who looked those hungry people in the face, and smiled at them, and exchanged a greeting, and touched their hands.  It was the disciples who made the compassion of Jesus a reality for others.  
 
And that basic arrangement has never changed.  We receive from the gracious hand of God, and then we are sent into the world to give it away, face-to-face, hand-to-hand, one piece of bread at a time.  
 
The second wonderful truth is this: in the practice of compassion, Jesus himself was moved from sadness to gladness.  
 
Remember how this story started.  Jesus was having a terrible day.  He had every right to sequester himself and to insist upon being left alone.  But in the face of human need, Jesus answered the call.  And when that compassion welled up in him, it lifted him in the process. 
 
Now maybe it was only a temporary relief.  Maybe later that night, all the grief and fear came flooding back.  That is so often how it works.  But for one brief shining moment, Jesus was lifted up out of his gloom by being compassionate.  And if the practice of compassion can lift Jesus, surely it can lift us too.  
 
We are not called to be superhuman.  We are not called to deny our pain.  Jesus didn’t.  We can feel whatever we feel.  We can cry and mourn and doubt.  It’s just that we can’t live a steady diet of that.  So, God gives us the bread of compassion – a kind of Wonder Bread, that feeds the one who receives it while it feeds the one who gives it.  And there is always enough.
 
Thanks be to God.  Amen.
 
 
 


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"The glory of God is the human person fully alive."
Saint Irenaeus of Lyon, 2nd century