JAMES CAMPBELL
  • Home
  • Sermons
  • Other Writing
  • FIRST CHURCH
  • Photography

A SHEEPISH OBSERVATION

4/26/2026

0 Comments

 
Picture
Sunday, April 26, 2026 – Easter 4
First Congregational Church of Cheshire
The Rev. Dr. James Campbell
 
 
Psalm 23 - King James Version
 
The Lord is my shepherd; I shall not want.
He maketh me to lie down in green pastures: he leadeth me beside the still waters.
He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.
Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.
Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
 
 Psalm 23 - The Message
 
God, my shepherd!
    I don’t need a thing.
You have bedded me down in lush meadows,
    you find me quiet pools to drink from.
True to your word,
    you let me catch my breath
    and send me in the right direction.
Even when the way goes through
    Death Valley,
I’m not afraid
    when you walk at my side.
Your trusty shepherd’s crook
    makes me feel secure.
You serve me a six-course dinner
    right in front of my enemies.
You revive my drooping head;
    my cup brims with blessing.
Your beauty and love chase after me
    every day of my life.
I’m back home in the house of God
    for the rest of my life.
 
 
I’ll never forget the first time I had a close encounter with a sheep.  We didn’t live on a farm, but some folks in my dad’s parish did.  And one day, one of those farm families invited me to come and experience a day on the farm for myself.
 
I’m sure that my lack of farm-experience was obvious.  And I suppose that this was too great temptation for those farm kids to resist.  And so, they convinced me that one of the best things to do on a farm was to wrangle a sheep.  And by wrangling, they meant tackling.  That sounded reasonable to me.
 
I watched the farm kids go first.  And somehow, each one did manage to grab hold of and subdue a sheep.  And then it was my turn.  I remember that I screwed up all the courage I had.  And then I ran at that sheep with all my might.  Well, this must have scared the poor creature to death, because that sheep bolted like lightening.  But so, did I.  And suddenly, I was gaining on the sheep.  Suddenly, I saw my opportunity.  And so, I leapt through the air but landed short of the goal, only managing to grab hold of one of the back legs.  
 
No one had told me to let go if that happened, and so I held on for dear life.  I held on as that poor sheep ran and kicked trying to get away from me.  I held on, as that sheep drug me across the field.  I held on until finally that sheep knocked me loose.  
 
Well, I was a bit dazed at first, but when I finally stood up, let’s just say that it wasn’t only mud that covered me.  I was also covered with all the souvenirs sheep tend to leave wherever they go.  And when the farm kids saw this, they laughed until they cried.  And when their mother saw it, she laughed until she cried.  And then she took a garden hose to me, leaving me to dry out in the hot Indiana sun.
 
Well, I thought of that story as I trapsed around the island of Iona, off the west coast of Scotland.  I thought of that story because Iona has far more sheep than people.  And I had some close encounters with those Scottish sheep.  I delighted to see them up on the crag behind the hotel, defying the laws of gravity.  And I delighted to see them in the broad green pastures through which I hiked – always stepping carefully, I might add.  And I delighted to see those precious lambs, frolicking and jumping with the joy of new life.  Sheep take center stage on Iona.  And sheep take center stage in the Psalm of the day.  
 
Psalm 23, beloved by so many, is the most requested reading at any funeral over which I have presided.  It is read beside the beds of the dying.  It is memorized by church school children.  And because of all of that, most preachers won’t touch it in a sermon.  It’s just too familiar.  In, fact, I don’t think I ever have preached on it before.  But let’s just say that recent events have given it a new layer of meaning for me.  
 
In the ancient world, a shepherd literally lived with the sheep, 24/7, 365 days a year.  It was a shepherd’s entire purpose in life to keep the sheep from wandering off or into the mouths of predators.  And because these very real dangers existed, a shepherd often needed to be strong and decisive.  A shepherd had to drive those sheep in order to keep them safe, or to get them fed, or to quench their thirst.  And, of course, the sheep didn’t always understand why the shepherd would drive them the way she did.  Maybe sometimes, it even seemed cruel.  But the shepherd knew what the sheep needed more than the sheep did.  
 
As much as I had anticipated that week of study on Iona; as much as the Church Council had supported me in that quest, as much as so many of you had encouraged me to go, by the time the trip actually rolled around, Iona was the last place I wanted to be.  As the events of my life unfolded, and as my family grieved, I just didn’t want to be so far away.  
 
But everything has been set in order.  And it was too late for refunds.  And everyone kept telling me that it would be good for me.  And so, reluctantly, I went.
 
I was soon reminded of why they call it a pilgrimage.  A trip to Iona is not for the faint of heart.  It took me two planes, a train, a ferry, a bus, and then another ferry to actually arrive.  And all of it in the rain.  By the time I actually made it to the hotel, I was exhausted, and wet, and still wondering what on earth I was doing there. 
 
I was the first one off that last ferry, and the first one who arrived at the front desk of the hotel.  All I wanted in that moment was my room key, a hot shower, and a nap.  But when I arrived, I was instructed to go into the sun lounge for orientation.  And so, like a good sheep, I obeyed.  
 
Well, when it was over, and I had warmed myself with coffee and biscuits, I stood at that wall of windows that overlooked the sea.  As I said, it had rained all day.  But suddenly, the clouds parted, and when they did, the most marvelous rainbow appeared over the water.  And something inside of me shifted.  And I felt my sister’s presence so close.  And I was overcome with a sense of gratitude.  
 
Now in that moment, I had no idea how profound that week was about to be, but in that moment, I knew that I was in a very verdant pasture.  And I hoped that my soul would be restored.
 
Our lives can so often feel out of control.  We are all driven by external forces.  We are all forced into places that we would never ever choose to go.  We are like sheep.  And we have all learned the painful lesson that not all shepherds are good.  Not all shepherds are looking out for our best interests.  Not all shepherds protect the flock.  But some do.
 
I know that a pastor is called to be a shepherd.  I know that my job is to look out for this flock here in Ye Fresh Meadows.  I take it very seriously that I am to do my best to make sure that each sheep is safe and fed.  But this is what I have learned.  This is my sheepish observation.  Sometimes, those roles are reversed.  Sometimes, it is the people who shepherd the pastor.  
 
As I traveled through the valley of the shadow of death, you were there, with your rods of kindness and staves of your comfort.  And with those, you kept me from getting lost.  And you set before me and my family a table groaning with blessings: cards and food and flowers and gifts, not just for me and Marcos, but for my parents. You filled our cups until they overflowed.  
 
And I learned a new lesson about this beloved Psalm.  Yes, indeed, the Lord is my shepherd.  But he’s also got some wonderful assistants.
 
Thanks be to God.  Amen.
​

0 Comments

​FLASHES OF THE RESURRECTION

4/5/2026

0 Comments

 
Picture
Easter Sunday, April 5, 2026
First Congregational Church of Cheshire
© the Rev. Dr. James Campbell
 
 
 
John 20:1-18
 
Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” Then Peter and the other disciple set out and went toward the tomb. The two were running together, but the other disciple outran Peter and reached the tomb first. He bent down to look in and saw the linen wrappings lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the scripture, that he must rise from the dead. Then the disciples returned to their homes.
 
But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni!” (which means Teacher). Jesus said to her, “Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” Mary Magdalene went and announced to the disciples, “I have seen the Lord”; and she told them that he had said these things to her.

​

When I was a kid, I had this incredible oversized 3-D postcard of the Shroud of Turin.  The thing was awesome.  If you held it to the light one way, you simply saw the shroud.  But if you moved your hand just a little, that shroud morphed into an artist’s rendering of the face of Jesus, inspired by the photographic negative of the shroud.  But if you continued to move the card around, at a certain angle the eyes of Jesus would pop open.  I used to spend hours flipping back and forth, watching those eyes open and close, and all the while wondering: “What if I am looking at the very face of Jesus the moment he was resurrected?”
 
Believers in the Shroud’s authenticity maintain that this image of the broken body of the Lord was not made by traditional artistic methods.  Instead, they say, it was burned onto the cloth at the very moment of Resurrection, by a sort of radiation, a side effect – if you will - of all that life-giving glory.  For these folks, the shroud is physical proof of that most foundational of all Christian beliefs – that Jesus of Nazareth, crucified by Rome, dead and buried, was raised to new and everlasting life by the power of God. 
 
For some folks, the shroud is a way to try to grab hold of Jesus. It’s as close as we will ever come to an eyewitness account.  Because there were no eyewitnesses.  All four Gospels agree on that frustrating point.  As theologian Barbara Brown Taylor writes: “Whatever happened in (that) cave happened in the dark.  …it happened in complete silence, in absolute darkness, with the smell of damp stone and dug earth in the air.”[1]
 
So, no one saw the actual event.  But lots of folks claimed to have experienced the aftereffect.  Ordinary people, like you and me, at different times and in different places claimed to have had encounters with the strangely elusive figure of the Risen Jesus, who appeared and disappeared at a moment’s notice.  We don’t know exactly what they experienced, but whatever it was, it was enough to change their lives forever.  Whatever it was, it started a world-wide movement that has become the world’s largest religion.  Whatever it was, it was enough that 2000 years later, here we are, in this room, to celebrate it.  
 
Very early on Sunday morning, while it was still dark; while it was dangerous and unseemly for a woman to be traveling alone, a grief-stricken Mary Magdalene went to the grave of Jesus anyway.  And when she got there, she noted with fear that the stone had been rolled away from the mouth of the tomb.  And so, she ran to tell Peter and another unnamed disciple that someone had stolen the body of Jesus.  That was, of course, the most logical conclusion.
 
Upon hearing this distressing news, the three of them ran back to the graveyard, but they found it exactly as Mary had told them.  The tomb was indeed empty, except for the grave clothes that had been neatly folded and placed on the slab, and the face cloth that had been carefully rolled up.  No grave robbers would have taken the time to do that.  So, this was really perplexing to all of them.  But the notion of Resurrection never crossed their minds.    
 
Well, the two men, being men, needing to be in charge, decided that they had to do something, anything about all this!  So, they ran off to tell all the others.  They ran off… and left Mary by herself, still unaccompanied, still grief-stricken, and in the dark.
 
Suddenly, from the shadows, a stranger appeared.  This startled Mary at first.  But then she decided it might be the gardener, there to start his day.  So, she asked him if he knew where the body of Jesus had been moved to.   “Please tell me,” she begged, “so that I can go and take the body myself.”  -- As if she could.  
 
The gardener did not answer her question.  But he did speak.  And when he did, he simply said her name: “Mary.” And that moment was like a flash of lightening.  Because she knew that voice.  And the gears of her mind began to turn.  And the well of her hope began to bubble up.  And the impossible somehow seemed possible.  “Rabbouni; my teacher” she cried.  And she grabbed hold of him, hanging on for dear life.  But then Jesus made this odd statement: “Do not hold on to me, because I have not yet ascended to the Father.”  “Do not hold onto me…” “
 
And in that odd statement, an essential truth about the Resurrection is revealed.  Because it cannot, in any tangible way, be grasped or held onto.  Resurrection cannot be codified, or put in a box, or neatly explained, or proven in a debate.  Because Resurrection was then, and always will be, an experience.  
 
So, was it real?  Was it a dream?  Was it the hallucination of a sleep-deprived, grief-stricken woman?  I don’t know.  But whatever happened to Mary Magdalene in that garden was enough to convince her that Jesus was alive.  And so, she ran back to where the men were now hiding in fear for their lives.  She ran back, no longer chained by her grief and fear.  And Blessed Mary Magdalene preached the first Easter sermon ever, boldly proclaiming: “I have seen the Lord.”
 
If only she’d had her iPhone with her! If only Jesus had whispered the secret word in her ear that only he knew.  If only he had given her something to prove that she wasn’t crazy.  But all she had was her experience.  All she had was that flash of the Resurrection.  And quite frankly, that is all anyone has ever had.
 
Flashes of the Resurrection.  Maybe that’s why you came to church today, seeking a glimpse of the Risen Lord.  The great 20th century Swiss theologian Karl Barth said that the reason people come to church on Easter or any other Sunday is the unspoken question that clings to our hearts and our minds: “Is it true?”
 
In a marvelous short story entitled “See the Other Side” author Tatyana Tolstaya writes beautifully about the human struggle to believe what we hope is true, but cannot prove.  She writes: “We hear whispers, but we plug our ears; we are shown, but we turn away.  We have no faith: we’re afraid to believe, because we’re afraid that we’ll be deceived.  We are certain that we’re in the tomb.  We are certain that there’s nothing in the dark.  There can’t be anything in the dark.”[2]
 
Except that the Risen Jesus is so often found in the dark.  What proof do I have?  Only my own experience. For you see, there have been moments in my own life when I have been so low.  Like you, I have buried those I love.  Like you, my health has faltered.  Like you, my relationships have crumbled.  Like you, I have lost my job.  Like you, I have sometimes lost my faith.  And like you, I have indeed doubted this incredible nonsense about a dead man being raised to life. 
 
But… time after time after time, at the very edge of despair, in the deep darkness of doubt, in the midst of grinding grief, there is this Presence that knows my name.  It’s always just a flash - but it’s enough for me to say with Mary: “I, too, have seen the Lord.”
 
Thanks be to God.  Amen.


[1] Learning to Walk in the Dark, Barbara Brown Taylor

[2] The New Yorker, March 12, 2007

0 Comments

    Archives

    September 2026
    August 2026
    July 2026
    June 2026
    May 2026
    April 2026
    March 2026
    February 2026
    January 2026
    December 2025
    November 2025
    October 2025
    September 2025
    July 2025
    June 2025
    May 2025
    April 2025
    March 2025
    February 2025
    January 2025
    December 2024
    November 2024
    October 2024
    September 2024
    July 2024
    June 2024
    May 2024
    April 2024
    March 2024
    February 2024
    January 2024
    December 2023
    November 2023
    October 2023
    September 2023
    August 2023
    July 2023
    June 2023
    May 2023
    April 2023
    March 2023
    August 2022
    July 2022
    March 2022
    November 2021
    February 2021
    July 2020
    April 2020
    March 2020
    February 2020
    January 2020
    December 2019
    November 2019
    October 2019
    September 2019
    August 2019
    July 2019
    June 2019
    May 2019
    April 2019
    March 2019
    February 2019
    January 2019
    December 2018
    November 2018
    October 2018
    September 2018
    August 2018
    July 2018

    Categories

    All

    RSS Feed

"The glory of God is the human person fully alive."
Saint Irenaeus of Lyon, 2nd century